for Phil May
d. Dec. 5, 2005; pr. Dec. 9, 2005
Text: Isaiah 25
The prophet Isaiah declares that God, the Lord of hosts, has in store for all people a feast, a rich and sumptuous feast, at which the veil that is cast over every nation shall be destroyed, and death swallowed up forever, and tears wiped away from all faces.
As an ordained pastor of the Church, Phil May presided often at the Eucharistic foretaste of this great and promised feast to come.† At this very table Pastor May bid the people of God to lift up their hearts in anticipation of that rich and sumptuous feast that God holds in store for all people.† And from the offering of bread and wine placed upon this table, Pastor May pressed into the hands of Godís people a foretaste of the bounty that waits for them, waits for us, at the great banquet where tears will be wiped away from all faces and death swallowed up forever.
As an ordained Lutheran pastor, Phil May often presided at the Eucharist according to the liturgy of the Lutheran Book of Worship, in which the presiding minister prays, ďFor as often as we eat of this bread and drink from this cup we proclaim the Lordís death . . . ,Ē quoting the words of St. Paul from the eleventh chapter of First Corinthians.† Of course, the quoted words in the Eucharistic prayer †continue and conclude with the phrase, ďuntil he comesĒ; ďwe proclaim the Lordís death until he comes.Ē† But let us not rush too quickly from the Lordís death to the Lordís coming.† At the Eucharistic table we do indeed anticipate the Lordís coming, but we also proclaim the Lordís death.† Every time Pastor May presided at the Eucharistic table, according to this liturgy in the Lutheran Book of Worship, he led the people of God in proclaiming the Lordís death.
Why exactly this proclamation, concerning the Lordís death?† The faith of the Church understands that the
real host of the Eucharist is the risen Lord, the living Lord, the one
The answer to that question must, of course, be noóemphatically and firmly and insistently no.† To understand why the answer to that question must be no we have only to consider the grief that fills our hearts on a day such as this, when we have come together for the funeral of this man we have loved.† We have only to consider, especially, the grief of his wife Narice and his sons Daniel and Timothy.
Let us make no mistake and let us
harbor no illusions about death.† Death
itself is no illusion; it is a terrible reality.† And the reality of death contains no hidden
goodness, no hidden consolation.† To
Death, the enemy, has now taken from us a beloved pastor and a brother in Christ.† Death, the enemy, has taken from Phil the life he cherished in Godís good world, especially the life he cherished as a partner to Narice and a parent to Daniel and Timothy.† Death, the enemy, has taken from Narice her helpmeet, and from Dan and Tim their father.† Let us not be fools or cowards, who would seek to appease this terrible enemy by pretending it has any good gifts or good intentions for us.† Death has nothing good to give us, and intends only our destruction.† Death is not our friend.
But the Lord is.† And that is why we must
proclaim the Lordís death.† For thus we
proclaim that our friend has met our enemy.†
The one who intends every good thing for us has met the one who seeks to
take it all from us.† And not only met,
but conquered.† Yet again the words of
And so shall we continue to proclaim the Lordís death . . . until he comes.† Pastor May led the people of God in praying those words too at the Eucharistic foretaste of the great and promised feast.† We proclaim the Lordís death until he comes.† We anticipate what we cannot yet see: the coming of the Lord who has dominion over death and who takes back from death everythingóand everyoneóthat death takes from us.† Until the Lord comes, we must continue to proclaim his deathóbecause, for the time being, death is the reality we can see, while the coming of Christ is the promise we can only anticipate.
That distinction between what we see and what we anticipate is part of the veil of which Isaiah speaks, the veil that is spread over all nations and cast over all peoples.† It is the veil that still separates, for the present age, the Lordís death and the Lordís coming.† This is the same veil that now separates us and Phil.
But when the Lord comes, the veil will be destroyed; then death will be swallowed up forever, and the Lord will wipe away all tears from the faces of his people.† Then the foretaste will give way to the feast.† We have known Phil May as a pastor in our Eucharistic foretaste; then we will know him, we will join him, as a guest at the great and promised feast.
Until then we proclaim the Lordís death.† Until the Lord comes, we proclaim the Lordís death.† And we confess the mystery of our faith (join me now), saying, Christ has died, Christ is risen, Christ will come again.† Amen.† Come, Lord Jesus.